Concerns Rise Over Alleged Dangerous Native Doctor Practices in Igboland

The Observer

Reports highlight public anxieties in five Southeastern states regarding ‘Dibia’ accused of scams, ritual killings, and empowering criminals with charms, raising serious social and security questions.
Growing concerns are emerging across Nigeria’s Southeastern states regarding the activities of certain individuals claiming to be native doctors, or ‘Dibia’. Public discourse often points to five states in Igboland where these alleged dangerous practices, ranging from deceptive wealth rituals to the preparation of charms for criminal elements, are said to be most prevalent. These activities are reportedly contributing to social unrest and insecurity in the region.
The concerns revolve around ‘Dibia’ who are accused of preying on desperate individuals with promises of sudden riches, sometimes leading to tragic outcomes, including alleged ritual killings. Furthermore, there are claims that some of these practitioners provide spiritual backing and protective charms to armed robbers, fraudsters, and cultists, exacerbating criminal activities.
According to public discussions and anecdotal reports, the states frequently mentioned in connection with these alarming practices include:
* Enugu State: This state is often cited as having a significant number of ‘Dibia’ and shrines, many of whom are said to operate discreetly, largely avoiding public and social media attention.
Anambra State: While potentially not as numerous as in Enugu, ‘Dibia’ in Anambra are reportedly more visible on social media platforms, in contrast to their counterparts in Enugu who tend to work in silence.
Imo State: A significant number of ‘Dibia’ in Imo State are reportedly known for preparing charms for criminals. This alleged practice is linked to the state’s regrettable high rates of killings and violence.
Ebonyi State: Practitioners here are reportedly known for preparing charms offering protection, strength, and even those allegedly intended for warfare. Some are also said to collaborate with criminals, fostering fear within their communities.
Abia State: ‘Dibia’ in Abia, particularly in areas like Arochukwu, Ohafia, and Abiriba, are often described as deeply rooted in traditional practices. Their methods are largely tied to cultural festivals and ancient Igbo spiritual customs, with fewer reported links to criminal activities. While there may be isolated incidents involving dangerous ‘Dibia’ in Aba, the town is not widely associated with such negative practices. It is also noted that individuals from Abia often prefer to conduct their affairs, including spiritual matters, with a low-key approach.
From unfulfilled promises of quick wealth to alleged spiritual enablement of illicit activities, the reported actions of these ‘Dibia’ have become a serious subject of discussion and concern across the entire South East region, prompting calls for greater awareness and community action.

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